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Colin Wilson -
The Outsider (1956)
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The exploration of oneself is usually also an exploration of the world at large, of other writers, a process of comparison with oneself with others, discoveries of kinships, gradual illumination of one's own potentialities.
Colin Wilson
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It is not enough to accept a concept of order and live by it; that is cowardice, and such cowardice cannot result from freedom. Chaos must be faced. Real order must be preceded by a descent into chaos.
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... the Outsider's problem is the problem of denial of self-expression.
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The Outsider is always unhappy, but he is an agent that ensures the happiness for millions of 'Insiders'.
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The unbeliever walks for a quadrillion miles, yet one moments of reality makes up for it.
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Art is thought, and thought only gives the world an appearance of order to anyone weak enough to be convinced by its show.
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Nietzsche's great concept of Yea-saying gave him a notion of purpose that is seen as positive. Nietzsche, in short, was a religious mystic.
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What can characterize the Outsider is a sense of strangeness, or unreality.
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I had never doubted my own abilities, but I was quite prepared to believe that "the world" would decline to recognize them.
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The individual begins that long effort as an Outsider; he may finish it as a saint.
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Humanism is only another name for spiritual laziness, or a vague halfcreed adopted by men of science and logicians whose heads are too occupied with the world of mathematics and physics to worry about religious categories.
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Normally man's mind is composed only of a consciousness of his immediate needs, which is to say that this consciousness at any moment can be defined as ''his awareness of his own power to satisfy those needs.'' He thinks in terms of what he intends to do in half an hour's time, a day's time, a month's time an no more. He never asks himself: what are the ''limits'' of my powers? In a sense, he is like a man who has a fortune is the bank, who never asks himself, How much money have I got, but only, Have I enough for a pound of cheese, a new tie, etc.
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Most men have nothing in their heads but their physical needs; put them on a desert island with nothing to occupy their minds and they would go insane. They lack real motive. The curse of civilization is boredom.
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In refusing to face evil, Sinclair has gained nothing and lost a great deal; the Buddhist scripture expenses it: those who refuse to discriminate might as well be dead.
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Barbusse has shown us that the Outsider is a man who cannot live in the comfortable, insulated world of the bourgeois, accepting what he sees and touches as reality.
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Considered as a whole, Hesse's achievement can hardly be matched in modern literature; it is the continually rising trajectory of an idea, the fundamentally religious idea of how to 'live more abundantly'. Hesse has little imagination in the sense that Shakespeare or Tolstoy can be said to have imagination, but his ideas have a vitality that more than makes up for it. Before all, he is a novelist who used the novel to explore the problem: What should we do with our lives? The man who is interested to know how he should live instead of merely taking life as it comes, is automatically an Outsider.
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In most men, the conscious and the unconscious being hardly ever make contact; consequently the conscious aim is to make himself as comfortable as possible with as little effort as possible. But there are other men, whom we have been calling, for convenience, 'Outsiders', whose conscious and unconscious being keep in closer contact, and the conscious mind is forever aware of the urge to care about 'more abundant life', and care less about comfort and stability and the rest of the notions that are so dear to the bourgeois.
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The outsider, Haller says, is a self-divided man; being self-divided, his chief desire is to be unified. He is selfish as a man with a lifelong raging toothache.
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The self-surmounter can never put up with the man who has ceased to be dissatisfied with himself.
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True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.
Willard Libby
Colin Wilson
Creative Commons
Born:
June 26, 1931
Died:
December 5, 2013
(aged 82)
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