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Chögyam Trungpa Quotes
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Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
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Too often, people think that solving the world's problems is based on conquering the earth, rather than touching the earth, touching ground.
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Whatever shakes you should without delay, right away, be incorporated into the path.
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Facing yourself is a question of honesty rather than condemning yourself. Good or bad the idea is simply to face the facts. Just see the simple, straightforward truth about yourself without cutting yourself down.
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You begin to understand that warriorship is a path or a thread that runs through your entire life. It is not just a technique that you apply when you are unhappy or depressed. Warriorship is a continual journey. To be a warrior is to learn to be genuine in every moment of your life. That is the warrior's discipline
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When one is able to overcome the romantic and emotional attitude, one discovers truth even in the kitchen sink.
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Synchronizing mind and body is not a concept or a random technique someone thought up for self-improvement. Rather, it is a basic principle of how to be a human being.
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Gentle day's flower - The hummingbird competes With the stillness of the air.
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Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process - and then letting go.
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As long as we relate with our underlying primordial intelligence and as long as we push ourselves a little, by jumping into the middle of situations, then intelligence arises automatically.
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The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought.
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Humans are the only animals that try to dwell in the future. You don't have to purely live in the present situation without a plan, but the future plans you make can only be based on the aspects of the future that manifest within the present situation.
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You can almost convince yourself that you've accomplished things just by thinking about them. The alternative is to be more realistic. You don't necessarily regard the dreaming process as bad or an obstacle, but it's not realistic enough.
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Begin to build up confidence and joy in your own richness. That richness is the essence of generosity. It is the essence of resourcefulness ; that you can deal with whatever is available around you and not feel poverty stricken.
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The emphasis on practice is because it is the only time in your life you can steer your karmic situation.
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Developing confidence is like watching the sun rise. First it seems very feeble and one wonders whether it will make it. Then it shines and shines.
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We must see with our own eyes and not accept any laid-down tradition as if it had some magical power in it.
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If you are telling the truth, then you can speak gently, and your words will have power.
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Right mindfulness does not simply mean being aware; it is like creating a work of art. You can therefore trust what you are doing; you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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Our path is sometimes rough and sometimes smooth; nonetheless, life is a constant journey... whatever we do is regarded as our journey, our path. That path consists of opening oneself to the road, opening oneself to the steps we are about to take.
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When you drop your unnecessary things, you finally can swoop and fly in vast space. It is so blue, so bright, and so nice, so airy and fresh. You can stretch your wings and breathe the air. You can do anything you want. You have experienced cheerfulness and joy, and finally the bliss of freedom occurs in you.
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Meditation
practice begins by sitting down and assuming your seat cross-legged on
the ground. You begin to feel that by simply being on the spot, your
life can become workable and even wonderful. You realize that you are
capable of sitting like a king or queen on a throne. The regalness of
that situation shows you the... dignity that comes from being still and
simple.
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The meditator develops new depths of insight through direct communication with the reality of the phenomenal world... He or she is able to see not only the absence of complexity, the absence of duality, but the stoneness of stone and the waterness of water. One sees things precisely as they are, not merely in the physical sense, but with awareness of their spiritual significance.
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One day passes and another day comes along, and everything happens the same. But basically, we are so afraid of the brilliance coming at us, and the sharp experience of our life, that we can't even focus our eyes.
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Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit.
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When you have a brilliant sun, which is a source of vision, the light from the sun shines through every window of the house, and the brightness of its light inspires you to open all the curtains. In the vision of the Great Eastern Sun, no human being is a lost cause.
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No one can stop or control your thought process or your thinking. You can think anything you want. But that doesn't seem to be the point. The thinking process has to be directed into a certain approach... not in accord with certain dogma, philosophy, or concepts. Instead, one has to know the thinker itself.
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By means of meditation, I feel that we have planted dynamite to transcend the world of confusion. So it would be good if you could practice meditation as much as you can, as much as physically and psychologically possible. You could become more clear and sane, and you could also influence the national neurosis in that way.
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Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
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If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Chögyam Trungpa
Creative Commons
Born:
February 28, 1939
Died:
April 4, 1987
(aged 48)
Known for:
Shambhala: The Sacred Path of the Warrior (1984)
Cutting Through Spiritual Materialism (1973)
Meditation in action (1969)
Most used words:
open
human
path
earth
warrior
people
life
practice
reality
cocoon
light
compassion
journey
sanity
heart
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