Catherine of Genoa - God Quotes

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All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.

Catherine of Genoa
If, however, it happens to be necessary to speak of myself, I do so on account of the world, which would not understand me should I name myself otherwise than as men are named, yet inwardly I say: my I is God, nor is any other self known to me except my God

Catherine of Genoa
I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth.... Nor can I any longer say, My God, my all. Everything is mine, for all that is God's seem to be wholly mine. I am mute and lost in God... God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued

Catherine of Genoa
So long as any one can speak of divine things, enjoy and understand them, remember and desire them, he has not yet arrived in port; yet there are ways and means to guide him thither. But the creature can know nothing but what God gives him to know from day to day

Catherine of Genoa
In my soul, therefore, I can see no one but God, since I suffer no one else to enter there, and myself less than any other, because I am my own worst enemy.

Catherine of Genoa
I find in myself by the grace of God a satisfaction without nourishment, a love without fear; that is, fear that it could ever be taken from me.

Catherine of Genoa
God became man in order to make me God; The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God's love therefore I want to be changed completely into pure God

Catherine of Genoa
This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!

Catherine of Genoa
I do not wish a love which may be described as for God, or in God. I cannot see those words, for and in, without their suggesting to me that something may intervene between God and me; and that is what pure and simple love, by reason of its purity and simplicity, is unable to endure. This purity and simplicity is as great as God is, for it is his own

Catherine of Genoa
When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God's love

Catherine of Genoa
Many are astonished at this, and since they do not know the reason, they are offended. And truly, if it were not that God stands by me, the world would often consider me mad, and this is because I almost always live outside myself.

Catherine of Genoa
In God is my being, my I, my strength, I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it my bliss, my desire. But this I that I often call so... in truth I no longer know what the I is, or the Mine, or desire, or the good, or bliss.

Catherine of Genoa