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One ought to fast, watch, and labor to the extent that such activities are needed to harness the body's desires and longings; however, those who presume that they are justified by works pay no attention to the need for self-discipline but see the works themselves as the way to righteousness. They believe that if they do a great number of impressive works all will be well and righteousness will be the result. Sometimes this is pursued with such zeal that they become mentally unstable and their bodies are sapped of all strength. Such disastrous consequences demonstrate that the belief that we are justified and saved by works without faith is extremely foolish.
Unfortunately not only were the rulers, who were considered supernatural beings, benefited by having the peoples in subjection, but as a result of the belief in, and during the rule of, these pseudodivine beings, ever larger and larger circles of people grouped and established themselves around them, and under an appearance of governing took advantage of the people. And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.
In the way our Fathers originally left the slavery question, the institution was in the course of ultimate extinction, and the public mind rested in the belief that it was in the course of ultimate extinction.... All I have asked or desired anywhere, is that it should be placed back again upon the basis that the Fathers of our government originally placed it upon.
The Congress has provided a fact-finding Commission to find a path through the jungle of contradictory theories about wise business practices—to find the necessary facts for any intelligent legislation on monopoly, on price-fixing and on the relationship between big business and medium-sized business and little business. Different from a great part of the world, we in America persist in our belief in individual enterprise and in the profit motive; but we realize we must continually seek improved practices to insure the continuance of reasonable profits, together with scientific progress, individual initiative, opportunities for the little fellow, fair prices, decent wages and continuing employment.
Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order.... This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.
I own any form of humor shows fear and inferiority. Irony is simply a kind of guardedness. So is a twinkle. It keeps the reader from criticism. Whittier, when he shows any style at all is probably a greater person than Longfellow as he is lifted priestlike above consideration of the scornful. Belief is better than anything else, and it is best when rapt, above paying its respects to anybody's doubt whatsoever. At bottom the world isn't a joke. We only joke about it to avoid an issue with someone to let someone know that we know he's there with his questions: to disarm him by seeming to have heard and done justice to this side of the standing argument. Humor is the most engaging cowardice.
To me, consensus seems to be: the process of abandoning all beliefs, principles, values, and policies in search of something in which no one believes, but to which no one objects; the process of avoiding the very issues that need to be solved, merely because you cannot get agreement on the way ahead. What great cause would have been fought and won under the banner 'I stand for consensus'?
Alas! Your dear friend and servant Galileo has been for the last month hopelessly blind; so that this heaven, this earth, this universe, which I by my marvelous discoveries and clear demonstrations had enlarged a hundred thousand times beyond the belief of the wise men of bygone ages, henceforward for me is shrunk into such a small space as is filled by my own bodily sensations.
For who can wonder that man should feel a vague belief in tales of disembodied spirits wandering through those places which they once dearly affected, when he himself, scarcely less separated from his old world than they, is for ever lingering upon past emotions and bygone times, and hovering, the ghost of his former self, about the places and people that warmed his heart of old?
There is a geographical element in all belief-saying what seem profound truths in India have a way of seeming enormous platitudes in England, and vice versa. Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important.
I know these are difficult times. I know folks are worried. But I also know that now is not the time for fear or panic. Now is the time for resolve and steady leadership. Because I know we can steer ourselves out of this crisis. This is a nation that has faced down war and depression; great challenges and great threats. We have seen always that mountaintop from the deepest valley. We have always risen to the moment when the moment was hard – and we can do it again. We can restore confidence in our economy and renew that fundamental belief – that here in America, our destiny is not written for us, but by us.
And they know neither sect nor idolatry, with the exception that all believe that the source of all power and goodness is in the sky, and they believe very firmly that I, with these ships and people, came from the sky, and in this belief they everywhere received me, after they had overcome their fear.