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Augustine of Hippo Quotes
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And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself? and what room is there within me, whither my God can come into me? whither can God come into me, God who made heaven and earth? is there, indeed, O Lord my God, aught in me that can contain thee?
Augustine of Hippo
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The wicked have told me of things that delight them, but not such things as your law has to tell.
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Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms.
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Remove justice, and what are kingdoms but gangs of criminals on a large scale?... A gang is a group of men... in which the plunder is divided according to an agreed convention. If this villainy... acquires territory, establishes a base, captures cities and subdues people, it then openly arrogates to itself the title of kingdom.
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Why is it that we remember with difficulty and without difficulty forget? Learn with difficulty and without difficulty remain ignorant?
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If a shameless woman expects to be defiled and then dies of her fierce love because you do not consent, will chastity also be homicide?
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He who created you without you will not justify you without you.
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When large numbers of people share their joy in common, the happiness of each is greater because each adds fuel to the other's flame.
Augustine of Hippo
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For if it is not lawful to take the law into our own hands and slay even a guilty person, whose death no public sentence has warranted. Then certainly he who kills himself is a homicide, and so much the guiltier of his own death as he was more innocent of that offence for which he doomed himself to die.
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It is love that asks, that seeks, that knocks, that finds, and that is faithful to what it finds.
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The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.
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It is salutary for us to learn to hold cheap such things, be they good or evil, as attach indifferently to good men and bad, and to covet those good things which belong only to good men, and flee those evils which belong only to evil men.
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Time is like a river made up of events which happen, and its current is strong; no sooner does anything appear than it is swept away.
Augustine of Hippo
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Furthermore, what profit was it to me that I, rascally slave of selfish ambitions that I was, read and understood by myself as many books as I could get concerning the so-called liberal arts?...I had turned my back to the light and my face to the things it illuminated, and so no light played upon my own face, or on the eyes that perceived them.
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Just as it is agreed that we all wish to be happy, so it is that we all wish to be wise, since no one without wisdom is happy.
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When regard for truth has been broken down or even slightly weakened, all things will remain doubtful.
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Fortitude is the disposition of soul which enables us to despise all inconveniences and the loss of things not in our power.
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I acknowledge Thee, Lord of heaven and earth, and praise Thee for my first rudiments of being, and my infancy, whereof I remember nothing; for Thou hast appointed that man should from others guess much as to himself; and believe much on the strength of weak females.
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If I am given a formula, and I am ignorant of its meaning, it cannot teach me anything, but if I already know it what does the formula teach me?
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Sin is to a nature what blindness is to an eye. The blindness of an evil or defect which is a witness to the fact that the eye was created to see the light and, hence, the very lack of sight is the proof that the eye was meant... to be the one particularly capable of seeing the light. Were it not for this capacity, there would be no reason to think of blindness as a misforture.
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At the beginning of the human race the woman was made of a rib taken from the side of the man while he slept; for it seemed fit that even then Christ and His Church should be foreshadowed in this event. For that sleep of the man was the death of Christ, whose side, as He hung lifeless upon the Cross, was pierced with a spear, and there flowed from it blood and water, and these we know to be the sacraments by which the Church is built up.
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Let your old age be childlike, and your childhood like old age; that is, so that neither may your wisdom be with pride, nor your humility without wisdom.
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No one indeed believes anything unless he has first thought that it it to be believed.
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For what is the self-complacent man but a slave to his own self-praise.
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As it happens usually to him that having had experience of a bad physician, is fearful afterwards to trust himself with a good [physician].
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Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.
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If we are perplexed by an apparent contradiction in Scripture, it is not allowable to say, 'The author of this book is mistaken'; but either the manuscript is faulty, or the translation is wrong, or you have not understood.
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He who falls, falls by his own will, and he who stands, stands by God's will.
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Then assuredly the world was made, not in time, but simultaneously with time.
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Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.
Augustine of Hippo
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Quote of the day
Faith, sir, we are here today, and gone tomorrow.
Aphra Behn
Augustine of Hippo
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Born:
November 13, 354
Died:
August 28, 430
(aged 75)
Bio:
Augustine of Hippo, also known as Saint Augustine, Saint Austin, or Blessed Augustine, was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy.
Known for:
Confessions
The City of God (426 AD)
On the Trinity
The Enchiridion, Manual
Soliloquies of Augustine
Most used words:
god
love
man
christ
body
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life
soul
truth
cry
flesh
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