He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.


Works of Aristotle: Politica, by B. Jowett. Oeconomica, by E. S. Forster. Atheniensium respublica, by Sir F. G. Kenyon. 1921 (ed. 1921)


He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.

He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.

He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.

He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.