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Writing should never be allowed to become a substitute for living. Style cannot breath in a void. It should not be forgotten that Dickens was at one time a reporter, Balzac a lawyer's clerk and Tchekov a county doctor. Art is different from life but cannot exist without it.
André Maurois
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Balzac has often provided us with the tragic spectacle of an old man in love. Obliged now to obtain with gifts and favors what his personal charm won for him in his earlier days, the aged lover will ruin himself for every young woman clever enough to waken a crazy hope in his breast. Chateaubriand, who knew only too well what such suffering was like, left a terrible manuscript entitle Amour et Vieillesse; it is the long and grievous lament of a lover who does not know hot to grow old. "Those who have loved women a great deal will always love them; that is their punishment." And women who have loved many men are punished by hearing the younger among them say with genuine surprise: "I'm told she was once very beautiful."
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A great writer has a high respect for values. His essential function is to raise life to the dignity of thought, and this he does by giving it a shape.
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Woman's great strength lies in being late or absent. Presence immediately reveals the weak points of our beloved; when she is absent she become one of the sylph-like figures of our adolescence whom we endowed with perfection.
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Revolt against a tyrant is legitimate; it can succeed. Revolt against human nature is doomed to failure.
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Two world wars have destroyed in a few years the material and spiritual capital accumulated by centuries of work. The nineteenth century had hoped to turn man, by virtue of education, into a reasoning being: a half-century of ferocity has proved that a cruel, primitive beast still resides in him.
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Nietzsche was a genius because he delighted in persecution. Karl Marx was a dangerous maniac. It is only when the feelings of discontent which he tries to explain coincide with those of a whole class, or a whole nation, that the impassioned theorist becomes a prophet, or a hero; while, if he confines himself to explaining that he would rather have been born an Emperor, they shut him up.
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There is no happiness without forgetfulness. I have never known a real man of action to be unhappy during action. How could he be? Like a child at play, he stops thinking of himself.
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One of the most serious obstacles to happiness is the awkwardness of modern man, with his mind full of doctrines and abstract formulas, when he attempts to re-establish contact with real emotions. Animals and unsophisticated people achieve happiness more naturally, because their desires are simpler and truer. Civilized man, a parrot enslaved by his chattering, ceaselessly inoculates himself with loves and hatreds which he does not actually fee.
André Maurois
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The truth seems to be that monogamous marriage, mitigated in certain countries by divorce and in certain other by tolerance of infidelity, persists in our Western civilization as the solution which entails the least suffering for the greatest number of people.
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Civilizations founded upon polygamy have always given way to those founded upon monogamy. Polygamy weakens men and diminishes the charm of the community in which it is practiced; and in any case it is foreign to the tastes and requirements of our modern women.
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Reading, like all work, has its rules. A perfect knowledge of a few writers and a few subjects is more valuable than a superficial one of a great many. The fine points of a piece of writing are seldom apparent at first reading. In youth, one should search among books as one searches the world for friends, and once these friends are found, chosen, and adopted, one must go into retirement with them. Intimacy with Montaigne, Saint Simon, Retz, Balzac, or Proust would be enough to enrich one's whole life.
André Maurois
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A successful marriage puts an end to feminine friendships; but if marriage is a failure, the young woman must have others to confide in.
André Maurois
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In the misfortunes of our best friends, we always find something not unpleasing.
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The minds of different generations are as impenetrable one by the other as are the monads of Leibniz.
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The clear and simple words of common usage are always better than those of erudition. The jargon of the philosophers not seldom conceals an absence of thought.
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Knowledge is ours only if, at the moment of need, it offers itself to the mind without syllogisms or demonstrations for which there is no time.
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Happiness flourishes where there is happiness, and love withers quickly in an atmosphere of constraint and gloom.
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The reading of a fine book is an uninterrupted dialogue in which the book speaks and our soul replies.
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One can love a real woman after having loved her imagined counterpart. Similarly, one can adapt oneself to a society which, previously, one held in contempt.
André Maurois
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There are very few really brilliant men who have not had at least one madman among their ancestors.
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Between a man and a woman, collaboration and admiration are more natural than competition. The woman accepts the secondary role willingly; she gives the man what he needs in the way of courage and moral support.
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I believe that communities which lack the feminine influence are apt to fall into abstraction and the madness of systems which, being false, require violence to put into practice. We have, alas, seen too many examples of this. A masculine civilization like that of ancient Greece perishes through politics, metaphysics, and vanity. Women alone can give these doctrinary drones a sense of the real and simple values of the hive. No true civilization is possible without the collaboration of the two sexes, but there can be no real collaboration unless the differences between the sexes are accepted and a mutual respect established.
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The best part of our misfortunes - our moral unhappiness, I mean - comes from the fact that we have words to describe them... We give them body, we even go so far as to give them a body which is not their own, for the words of common language do not always correspond to our sufferings, which may be of a new and distinct sort. … And then, too, words prolong and preserve sorrows that should long have been forgotten. Animal nature forgets....
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England will pay ten thousand a year to a lawyer or a banker, but when she has splendid fellows like me who conquer empires and keep them for her, she only gives them just enough to keep their polo ponies.
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Experience is valuable only when it has brought suffering and when the suffering has left its mark upon both body and mind. Sleepless nights and conflicts with reality make statesmen realists; how could these experiences be usefully handed on to young idealists who expect to transform the universe without effort? The counsels of Polonius are platitudes, but the moment we start giving advice we are all like Polonius. For us those platitudes are packed with meaning, memories, and visions. For our children, they are abstract and boring. We should like to make a wise woman of a girl of twenty; it is physiologically impossible. "The counsels of old age," said Vauvenargues, "are like a winter's sun which gives light but no warmth."
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What men call friendship is only social intercourse, an exchange of favours and good offices; it comes down to a commercial dealing in which self-esteem always expects to profit.
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Everything that tends to make it difficult to distinguish youth from age is an act of civilization. The best-mannered age in history invented the wig - a homage rendered by hair to baldness. The effect of powder and rouge is to make young women like their grandmothers, and invalids like healthy people. Clever dressmaking establishments and beauty shops create fashions which make it possible for elderly women to keep hoping. After a certain age, the art of dressing consists of hiding one's shortcomings, and this is another form of politeness. The veil is a marvelous invention for confusing the image and giving its wearers the semblance of beauty. All adornments are veils: they conceal the ravages of time as well as may be.
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Human nature is such that the spectacle of another's weakness awakens even in the best of us a feeling of power which contains, along with the sincerest pity, an almost imperceptible mingling of pleasure.
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Clearly, the central argument of the opponents to marriage is that it is an institution whose purpose is to stabilize something that cannot be stabilized, to make something last that will not last. All are agreed that physical love is as natural an instinct as huger or thirst, but the permanence of love is not instinctive. If, as is the case with so many men, physical love must have change, then why the promise of a life's devotion?
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Quote of the day
War is not its own end, except in some catastrophic slide into absolute damnation. It's peace that's wanted. Some better peace than the one you started with.
Lois McMaster Bujold
André Maurois
Born:
July 26, 1885
Died:
October 9, 1967
(aged 82)
Bio:
André Maurois was a French author.
Known for:
The Silence of Colonel Bramble (1918)
Ariel; the life of Shelley (1924)
General Bramble
Bernard Quesnay (1921)
La vie de Disraëli (1927)
Most used words:
man
love
life
woman
time
work
women
people
happiness
friendship
human
art
marriage
young
difficult
André Maurois on Wikipedia
André Maurois works on Gutenberg Project
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