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Alphonsus Maria de' Liguori Quotes
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Ask those who love Him with a sincere love, and they will tell you that they find no greater or prompter relief amid the troubles of their life than in loving conversation with their Divine Friend.
Alphonsus Maria de' Liguori
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Assuredly, Loving Souls, you should go to God with all humility and respect, humbling yourselves in His presence, especially when you remember your past ingratitude and sins.
Alphonsus Maria de' Liguori
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Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends.
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The devil does not bring sinners to hell with their eyes open: he first blinds them with the malice of their own sins. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.
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St. Jerome declares that he holds for certain, and has learned from experience, that he will never make a good end who has led a bad life to the very last: 'This I hold, this I have learned by much experience, that his will be an evil end who has always led an evil life.'
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True, He is infinite Majesty, but He is also infinite Goodness and infinite Love. There can be no greater Lord than God; neither can there be a more ardent lover than He.
Alphonsus Maria de' Liguori
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With such thoughts in your mind, now that you have resolved to love Him and please Him with all your strength, your only fear should be to fear God too much and to place too little confidence in Him.
Alphonsus Maria de' Liguori
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It is a great mistake, as we have already remarked, to be afraid of Him and to act in His presence like a timid and craven slave trembling with fright before his master.
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It is just that he should act with reserve towards those who act with reserve towards him. On the contrary, he gives himself entirely to those souls, who, driving from their hearts everything that is not God, and does not lead them to his love, and giving themselves to him without reserve, truly say to him: My God and my all.
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What grieves me most in my past offenses, O my loving God, is not so much the punishment I have deserved, as the displeasure I have given You, Who are worthy of infinite love.
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St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct?
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When we see a beautiful object, a beautiful garden, or a beautiful flower, let us think that there we behold a ray of the infinite beauty of God, who has given existence to that object.
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It often happens that we pray God to deliver us from some dangerous temptation, and yet God does not hear us but permits the temptation to continue troubling us. In such a case, let us understand that God permits even this for our greater good. When a soul in temptation recommends itself to God, and by His aid resists, O how it then advances in perfection.
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So great is the compassion excited in Mary by our misery, and such is the love that she bears us, that she prays constantly, and relaxes not her efforts in our behalf.
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"Happy he that knows Thee, even if he knows nothing else," says St. Augustine. If we knew all the sciences and knew not how to love Jesus Christ, our knowledge shall profit us nothing to eternal life. But if we know how to love Jesus Christ, we shall know all things, and shall be happy for eternity.
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By the law of nature, there is no pleasure in suffering; but divine love, when it reigns in a heart, makes it take delight in its sufferings.
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Obedience to a confessor is the most acceptable offering which we can make to God, and the most secure way of doing the divine will.
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Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence.
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God is displeased at the diffidence of souls who love Him sincerely and whom He Himself loves.
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We must show charity towards the sick, who are in greater need of help. Let us take them some small gift if they are poor, or, at least let us go and wait on them and comfort them.
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In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. Scarcely anyone is saved.
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Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
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Many, however, gives themselves to God, but preserve still in their hearts some attachment to creatures, which prevents them from belonging entirely to God.
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Nothing else is required than to act toward God, in the midst of your occupations, as you do, even when busy, toward those who love you and whom you love.
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All would wish to be saved and to enjoy the glory of paradise; but to gain heaven, it is necessary to walk in the straight road that leads to eternal bliss. This road is the observance of the divine commandments. Hence, in his preaching, the Baptist exclaimed: Make straight the way of the Lord.
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Aaron Copland
Alphonsus Maria de' Liguori
Born:
September 27, 1696
Died:
August 1, 1787
(aged 90)
Bio:
Saint Alphonsus Maria de' Liguori, C.Ss.R., was an Italian Catholic bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosopher, and theologian.
Known for:
The Glories of Mary
The practice of the love of Jesus Christ
The Twelve Steps to Holiness and Salvation
Visits to the Blessed Sacrament
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temptation
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soul
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