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Aldo Leopold Quotes
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Ability to see the cultural value of wilderness boils down, in the last analysis, to a question of intellectual humility.
Aldo Leopold
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Twenty centuries of 'progress' have brought the average citizen a vote, a national anthem, a Ford, a bank account, and a high opinion of himself, but not the capacity to live in high density without befouling and denuding his environment, nor a conviction that such capacity, rather than such density, is the true test of whether he is civilized.
Aldo Leopold
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That biological jack-of-all-trades called ecologist tries to be and do all these things. Needless to say, he does not succeed.
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On a fair morning the mountain invited you to get down and roll in its new grass and flowers (your less inhibited horse did just this if you failed to keep a tight rein). Every living thing sang, chirped, and burgeoned. Massive pines and firs, storm-tossed these many months, soaked up the sun in towering dignity. Tassel-eared squirrels, poker-faced but exuding emotion with voice and tail, told you insistently what your already knew full well: that never had there been so rare a day, or so rich a solitude to spend it in.
Aldo Leopold
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It must be poor life that achieves freedom from fear.
Aldo Leopold
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There are a few sections of uncut timber, luckily state-owned.
Aldo Leopold
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To the mouse, snow means freedom from want and fear. … To a rough-legged hawk, a thaw means freedom from want and fear.
Aldo Leopold
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The art of land doctoring is being practiced with vigor, but the science of land
health is yet to be born.
Aldo Leopold
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One basic weakness in a conservation system based wholly on economic motives is that most members of the land community have no economic value. Wildflowers and songbirds are examples. Of the 22,000 higher plants and animals native to Wisconsin, it is doubtful whether more than 5 per cent can be sold, fed, eaten, or otherwise put to economic use. Yet these creatures are members of the biotic community, and if (as I believe) its stability depends on its integrity, they are entitled to continuance.
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The land-relation is still strictly economic, entailing privileges but not obligations
Aldo Leopold
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Any prairie farm can have a library of prairie plants, for they are drouth-proof and fire-proof, and are content with any roadside, rocky knoll, or sandy hillside not needed for cow or plow. Unlike books, which divulge their meaning only when you dig for it, the prairie plants yearly repeat their story, in technicolor, from the first pale blooms of pasque in April to the wine-red plumes of bluestem in the fall. All but the blind may read, and gather from the reading new lessons in the meaning of America.
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There are two spiritual dangers in not owning a farm. One is the danger of supposing that breakfast comes from the grocery, and the other that heat comes from the furnace.
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Man always kills the thing he loves, and so we the pioneers have killed our wilderness. Some say we had to. Be that as it may, I am glad I shall never be young without wild country to be young in. Of what avail are forty freedoms without a blank spot on the map?
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That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics.
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It is a century now since Darwin gave us the first glimpse of the origin of species. We know now what was unknown to all the preceding caravan of generations: that men are only fellow-voyagers with other creatures in the odyssey of evolution. This new knowledge should have given us, by this time, a sense of kinship with fellow-creatures; a wish to live and let live; a sense of wonder over the magnitude and duration of the biotic enterprise.
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During every week from April to September there are, on the average, ten wild plants coming into first bloom. … No man can heed all of these anniversaries; no man can ignore all of them. … Tell me of what plant-birthday a man takes notice, and I shall tell you a good deal about his vocation, his hobbies, his hay fever, and the general level of his ecological education.
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Individual thinkers since the days of Ezekiel and Isaiah have asserted that the despoliation of land is not only inexpedient but wrong. Society, however, has not yet affirmed their belief. I regard the present conservation movement as the embryo of such an affirmation.
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I have read many definitions of what is a conservationist, and written not a few myself, but I suspect that the best one is written not with a pen, but with an axe. It is a matter of what a man thinks about while chopping, or while deciding what to chop. A conservationist is one who is humbly aware that with each stroke he is writing his signature on the face of his land.
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Do we not already sing our love for and obligation to the land of the free and the home of the brave? Yes, but just what and whom do we love? Certainly not the soil, which we are sending helter-skelter downriver. Certainly not the waters, which we assume have no function except to turn turbines, float barges, and carry off sewage. Certainly not the plants, of which we exterminate whole communities without batting an eye. Certainly not the animals, of which we have already extirpated many of the largest and most beautiful species.
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Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel. By virtue of this curious loophole in the rules, any clodhopper may say: Let there be a tree—and there will be one.
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One hundred and twenty acres, according to the County Clerk, is the extent of my worldly domain. But the County Clerk is a sleepy fellow, who never looks at his record books before nine o'clock. What they would show at daybreak is the question here at issue. Books or no books, it is a fact, patent both to my dog and myself, that at daybreak I am the sole owner of all the acres I can walk over. It is not only boundaries that disappear, but also the thought of being bounded.
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The rich diversity of the world's cultures reflects a corresponding diversity in the wilds that gave them birth.
Aldo Leopold
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Our grandfathers were less well-housed, well-fed, well-clothed than we are. The strivings by which they bettered their lot are also those which deprived us of [passenger] pigeons. Perhaps we now grieve because we are not sure, in our hearts, that we have gained by the exchange. The gadgets of industry bring us more comforts than the pigeons did, but do they add as much to the glory of the spring?
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This whole effort to rebuild and stabilize a countryside is not without its disappointments and mistakes... What matter though these temporary growing pains when one can cast his eye upon the hills and see hard-boiled farmers who have spent their lives destroying land now carrying water by hand to their new plantations
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The drama of the sky dance is enacted nightly on hundreds of farms, the owners of which sigh for entertainment, but harbor the illusion that it is to be sought in theaters. They live on the land, but not by the land.
Aldo Leopold
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Quote of the day
Autumn burned brightly, a running flame through the mountains, a torch flung to the trees.
Faith Baldwin
Aldo Leopold
Creative Commons
Born:
January 11, 1887
Died:
April 21, 1948
(aged 61)
Bio:
Aldo Leopold was an American author, scientist, ecologist, forester, conservationist, and environmentalist.
Known for:
Round River
Game management (1933)
The River of the Mother of God
For the Health of the Land
Most used words:
land
wilderness
community
conservation
man
plants
live
understand
ethic
education
economic
animals
day
love
farm
Aldo Leopold on Wikipedia
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