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Abraham Joshua Heschel -
Moral Grandeur and Spiritual Audacity
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Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be?
The tendency to forget this vital question is the tragic disease of contemporary man, a disease that may prove fatal, that may end in disaster. To pray is to recollect passionately the perpetual urgency of this vital question.
Abraham Joshua Heschel
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Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind's desolate hopes, may slacken and tarry but rarely betray their vocation.
Abraham Joshua Heschel
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Prayer is not a stratagem for occasional use, a refuge to resort to now and then. It is rather like an established residence for the innermost self. All things have a home: the bird has a nest, the fox has a hole, the bee has a hive. A soul without prayer is a soul without a home.
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There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
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Instead of indulging in jealousy, greed, in relishing themselves, there are men who keep their hearts alert to the stillness in which time rolls on and leaves us behind. … those who are open to the wonder will not miss it. Faith is found in solicitude for faith, in an inner care for the wonder that is everywhere.
Abraham Joshua Heschel
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Faith is something that comes out of the soul. It is not an information that is absorbed but an attitude, existing prior to the formulation of any creed.
Abraham Joshua Heschel
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The Torah has not imposed upon Israel a tyranny of the spirit. It does not violate human nature. On the contrary, the road to the sacred leads through the secular. The spiritual rests upon the carnal, like "the Spirit that hovers over the face of the water. " Jewish living means living according to a system of checks and balances. We are not asked anything that cannot be responded to. We are not told: Love thy enemy, but Do not hate him, and positively: "If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again." (Exodus 23:4).
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We must continue to remind ourselves that in a free society all are involved in what some are doing.
Abraham Joshua Heschel
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To pray is to take notice of the wonder, to regain the sense of the mystery that animates all beings, the divine margin in all attainments. Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. Who is worthy to be present at the constant unfolding of time?
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The account of our experiences, the record of debit and credit, is reflected in the amount of trust or distrust we display towards life and humanity. There are those who maintain that the good is within our reach everywhere; you have but to stretch out your arms and you will grasp it. But there are others who, intimidated by fraud and ugliness, sense scorn and ambushes everywhere and misgive all things to come. Those who trust develop a finer sense for the good, even at the hight cost of blighted hopes. Charmed by the spell of love, faith is, as it were, imposed upon their heart.
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There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.
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A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
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Reason is not the measure of all things, not the all-inclusive power in the inner life of man. The powers of will and emotion, the realm of the subconscious lie beyond the scope of knowledge. The rush of reason is an effort of limited strength.
Faith is not the miniature of thinking but its model, not its shadow but its root. It is a spiritual force in man, not dealing with the given, concrete limited, but directed upon the transcendent. It is the spring of our creative actions.
Abraham Joshua Heschel
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Faith opens our hearts for the entrance of the holy. It is almost as though God were thinking for us.
Abraham Joshua Heschel
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Only those who are spiritually imitators, only people who are afraid to be grateful and too weak to be loyal, have nothing but the present moment. The mark of nobility is inherited possession. To a noble person it is a holy joy to remember, an overwhelming thrill to be grateful, while to a person whose character is neither rich nor strong, gratitude is a most painful sensation. The secret of wisdom is never to get lost in a momentary mood or passion, never to forget a friendship over a momentary grievance, never to lose sight of the lasting values over a transitory episode.
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Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods. The liturgical movement must become a revolutionary movement seeking to overthrow the forces that continue to destroy the promise, the hope, the vision.
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Faith is not a thing that comes into being out of nothing. It originates in an event. In the spiritual vacancy of life something may suddenly occur that is like the lifting of a veil at the horizon of knowledge. A simple episode may open sight of the eternal. A shift of conceptions, boisterous like a tempest of soft as a breeze may swerve a mind for an instant or forever. For God is not wholly silent and man is not always deaf. God's willingness to call men to His service and man's responsiveness to the divine indications in things and events are for faith what sun and soil are for the plant.
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Much of what the Bible demands can be comprised in one imperative: Remember!
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Not the individual man nor a single generation by its own power can erect the bridge that leads to God. Faith is the achievement of many generations, and effort accumulated over many centuries. … There is a collective memory of God in the human spirit, and it is this memory which is the main source of our faith.
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The riches of the soul are stored up in its memory. this is the test of character, not whether a man follows the daily fashion, but whether the past is alive in his present.
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Faith is an awareness of divine mutuality and companionship, a form of communion between God and man. It is not a psychical quality, something that exists in the mind only, but a force from the beyond.
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Only straight discovering in the nearest stone or tree, sound or thought, the shelter of His often desecrated goodness, the treasury of His waiting form man's heart to affiliate with His will — this is the rapture of faith. It is an echo to a pleading voice, a reply to the inconceivable in all beauty.
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He who has ever been confronted with the ultimate and has realized that sun and stars and souls do not ramble in a vacuum will keep his heart in readiness for the hour when the world is entranced, awaits a soul to breathe in the mystery that all things exhale in their craving for salvation. For things are not mute. The stillness is full of demands. Out of the world comes a behest to instill into the air a rapturous song for God, to incarnate in the stones a message of humble beauty, and to instill a prayer for goodness in the hearts of all children.
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The issue of prayer is not prayer; the issue of prayer is God. One cannot pray unless he has faith in his own ability to accost the infinite, merciful, eternal God.
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In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
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Trust is the core of human relationships, of gregariousness among men. Friendship, a puzzle to the syllogistic and critical mentality, is not based on experiments or tests of another person's qualities but on trust. It is not critical knowledge but a risk of the heart which initiates affection and preserves loyalty in our fellow men.
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Religion is critique of all satisfaction. Its end is joy, but its beginning is discontent, detesting boasts, smashing idols. It began in Ur Kasdim, in the seat of a magnificent civilization. Yet Abraham said, "No," breaking the idols, breaking away. And so every one of us must begin by saying no to all visible, definable entities pretending to be triumphant, ultimate. The ultimate is a challenge, not an assertion. Dogmas are allusions, not descriptions.
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He whose soul is charged with awareness of God earns his inner livelihood by a passionate desire to pour his life into the eternal wells of love. … We do not live for our own sake. Life would be preposterous if not for the love it confers.
Faith implies no denial of evil, no disregard of danger, no whitewashing of the abominable. He whose heart is given to faith is mindful of the obstructive and awry, of the sinister and pernicious. It is God's strange dominion over both good and evil on which he relies. … Faith is not a mechanical insurance but a dynamic, personal act, flowing between the heart of man and the love of God.
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Reality is not exhausted by knowledge. Inaccessible to research are the ultimate facts. All scientific conclusions are based on axioms, all reasoning depends ultimately upon faith. Faith is virgin thinking, preceding all transcendent knowledge. To believe is to abide at the extremities of spirit.
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Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.
Abraham Joshua Heschel
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Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
Abraham Joshua Heschel
Born:
January 11, 1907
Died:
December 23, 1972
(aged 65)
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