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John Ralston Saul -
Voltaire's bastards (1992)
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The pinning on of stars reaches its full cynical significance when sanctified valour and bereaved families are used to lend dignity to wars stupidly fought. The courageous and their families are drawn into a circular trap. The sacrificed soldier was valorous under the orders of a commander who has rewarded his effort. The battle was therefore worth fighting. Courage made it worthwhile. The basic rule of war — that it is fought to be won — has been forgotten.
John Ralston Saul
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There is no need to search for global solutions, apart from an absolute necessity to destroy the idea that such things exist.
John Ralston Saul
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Ten geographers who think the world is flat will tend to reinforce each other's errors... Only a sailor can set them straight.
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After a period in which technocrats attempted to become stars and stars to become politicians, the political void has been occupied by the force of mediocrity, which can easily master enough of the star techniques to produce inoffensive personalities and enough of the rational vocabulary to create the sounds of competence.
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Educating the masses was intended only to improve the relationship between the top and the bottom of society. Not for changing the nature of the relationship.
John Ralston Saul
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Management cannot solve problems. Nor can it stir creativity of any sort. It can only manage what it is given. If asked to do more, it will deform whatever is put into its hands.
John Ralston Saul
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Wordsmiths who serve established power...castrate the public imagination by subjecting language to a complexity which renders it private. Elitism is always their aim.
John Ralston Saul
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The undoubted sign of a society well under control or in decline is that language has ceased to be a means of communication and has become instead a shield for those who master it.
John Ralston Saul
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Marx was fortunate to have been born eighty years before Walt Disney. Disney also promised a child's paradise and unlike Marx, delivered on his promise.
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Governments produced by the most banal of electoral victories, like those produced by the crudest of coups d'état, will always feel obliged to dress themselves up linguistically in some way.
John Ralston Saul
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We talk endlessly of the individual and of individualism, for example, when any sensible glance at major issues indicates that we live in an era of great conformism. Our societies turn upon democratic principles, yet the quasi totality of our leading citizens refuse to take part in that process and, instead, leave the exercise of political power to those for whom they have contempt. Our business leaders hector us in the name of capitalism, when most of them are no more than corporate employees, isolated from personal risk.
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Societies either roll on blindly to disaster or they find the inner strength to stop themselves long enough to find ways for reform from within.
John Ralston Saul
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Today, more than ever, women are occupying positions of influence. However, in the past they have been the exceptions to the rule and were usually obliged to hold on to their power by deforming themselves into honorary men or into magnified archetypes of the female who manipulated men. It still is not clear that women can successfully become part of the established structures without accepting these deformations.
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Societies grow into systems. The systems require management and are therefore increasingly wielded, like a tool or a weapon, by those who have power. The rest of the population is still needed to do specific things. But the citizens are not needed to contribute to the form or direction of the society. The more "advanced" the civilization, the more irrelevant the citizen becomes.
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The ideal of the rugged individual opening up the American West is still applied as an essential truth to ten million citizens living in the small area of New York City, as if ten million bulls should and could be squeezed into a china shop.
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If Marx were functioning today, he would have been hard put to avoid saying that imaginary sex is the opiate of the people.
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The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.
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This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.
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Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.
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[Modern capitalism] is masterful at producing services people don't need and in large part probably don't want. It is brilliant at convincing people that they do need and want them. But it has difficulty turning itself to the production of those services which people really do need. Not only that, it often spends an enormous amount of time and effort convincing people that those services are either unrealistic, marginal or counterproductive.
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The idea underlying such endless discussion and dreaming about the physical act is that sexual expertise confers worldliness and is therefore part of becoming an affirmed individual. This is a curious suggestion... Sex is many things — a need, a desire, an emotion, a release — but it has nothing to do with worldly sophistication, character building or even existential action. Sex, in general, is more of an obstacle than anything else for those who wish to free themselves and act as individuals... We aren't dealing with a successful affirmation of responsible individualism in the real world. We are creating private dreams which compensate for the fracturing of the individual and the castration of his or her power in public life.
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There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women — not on the male structure and what it does to men.
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Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.
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The free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.
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The individual has been allowed out of his socially constructed cage. That, at least, is the contemporary myth. What is not clear, however, is what that liberation has to do with the fulfullment of individualism. The lessons of history seem relatively clear. Societies on the rise are simple, unadorned and relatively uncompromising. Those on the decline are given to open-mindedness, self-indulgence and the baroque.
John Ralston Saul
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Elites quite naturally define as the most important and admired qualities for a citizen those on which they themselves have concentrated.
John Ralston Saul
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A man who uses power to do evil is in theory judged to have been conscious of his acts and to be as fit for punishment as a perpetrator of premeditated murder. But the technocrat is not trained on that level. He understands events within the logic of the system. The greatest good is the greatest logic or the greatest appearance of efficiency or responsibility for the greatest possible part of the structure.
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The void in our society has been produced by the absence of values... we have no widespread belief in the value of participation. The rational system has made us fear standing out in any serious way.
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Should we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.
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Superficial nonconformism... leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.
John Ralston Saul
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Quote of the day
Good men, whether they be Christians or rationalists, do not desire to discriminate between races, but the distinctions implanted by Nature are too conspicuous to escape the observation of our senses.
Arthur Keith
John Ralston Saul
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Born:
June 19, 1947
(age 77)
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